The Taoist canons provide abundant references to thunder rites, ornament-making training, Fu spells, and spellcasting in the Thunder Spell custom. Shen Hsiao Tao (神宵道) and Tian Xing Zheng Fa (天⼼正法) are two legacies that represented notable authority in thunder spell. 55 Taoist practitioners of any tradition or ancestry will likely have eventually contemplated the thunder spell. It is not limited to specific customs, but has rather become a general form of incantation within the broader class of exclusive Taoism. Two general methods of thunder spellcasting are practiced: one in which the specialist summons a god from the pantheon of gods, soul commanders and masters, celestial elements, or saint-supporters recognized in thunderspell conventions; or idolatry without the contribution of someone else, where the specialist worships himself and through habit changes awareness, entering a state of trance and, at that moment, he too transforms into a god. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Within these two general modes there are many particular strategies that vary based on genealogy. In exclusive Taoism, thunder spell occurs both as a fixed convention in which some customary genealogies have some experience, and as a diverse practice that individual practitioners will incorporate into their art. Also during the Song Dynasty, the Tai Yi Tao legacy emerged in 1138 AD, founded by Hsiao Pao-Chen. Hsiao became known for creating large Fu seals. The Tai Yi Tao worked to recover the enchantment, adapted Taoist and Confucian theory, and fused Buddhism into their convention. Not much is archived or thought about the genealogy of the Tai Yi Tao, except that it most likely converged with the Zheng Yi. genealogy as they both had comparable beliefs. Around 1142, the Zhen Da Tao ancestry was born, a custom that embraced Buddhist standards of non-harm, empathy, and vegetarianism. In contrast to the practice of incantation or witchcraft, Zhen Da Tao genealogy used petitioning for reparations and even expulsions. The 1100s saw what some researchers call a Chinese religious renewal, in which developing genealogies moved away from the otherworldly practices of earlier ancestors, such as the customs of Ling Bao or Zheng Yi. Ancestries, for example, the Zhen Da Tao, with different legacies, for example, the Quan Zhen (around 1163), focused on moral and moral development. Numerous Taoist mystery conventions flourish today, particularly in southern China, Taiwan, and Southeast Asia. Two of the most distinctive are found in Taiwan: the Dark Hat (烏頭, Wū Tóu) and Red Hat (紅頭, Hóng Tóu) Taoists. The Black Beret lineage is an elusive, mysterious society that has followed its ways since the Tang Dynasty (618-907 AD). Enchanted learning is passed down from father to son or ace to follower through the same formal ceremonies that have been used within the brotherhood since its founding. The Red Hat Legacy is another mysterious and recondite society whose foundations date back to the Song Dynasty (960-1279 AD), but from then on it was broken up into smaller organizations or schools. Red Hat Taoists are normally mediums, not shamans, and there is an unmistakable sophistication between mediums and shamans. Mediums end up being controlled by soul elements, after which those elements transmit to the human world or perform spells through the medium's body. Please note: this is just an example...