The Problem of Evil Dr. Ed Martin is co-chair of the Philosophy department at Liberty University and is an expert in the specific area of ​​the problem of evil. There is an important argument against the existence of God that has been raised since the beginning throughout the history of philosophy, and that is the problem of evil, whether evil exists and why is there a God? If there is a good God, why doesn't he do something about evil, and why does all this evil in the world still exist? Some in the history of Christianity, in the history of religions, have thought that it could be defined as evil. St. Augustine, a famous church father, thought that it was very difficult to even define good and evil, and that good and evil were primitive ethical elements, like atomic building blocks. It is possible to define other ethical terms underlying the constituent elements of good and evil. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay The ethical notion of right might be defined, for example, as a maximization, and an action is right if it maximizes the good. For some things we have moral and intellectual knowledge of good and evil, but to say it in words is not possible or very difficult. For a theologian the good would be defined as something like an action, an attitude, a state of affairs, an attitude, or actions would be those kinds of things that are in some way opposed to the will, nature, or purposes of God. Most theologians and philosophers remained satisfied with Augustine's notion of evil. In some ways evil is a deprivation of good and therefore in some sense leaves God as the standard of good. We can define evil Augustine's way or maybe just by looking at a particular action, and you can say well, I know what it is, I can see it as evil. The problem of evil arises because of our theological commitment, because of our doctrine of the divine being, of God, and because we do not say that God is good, we say that he is all good, morally perfect, holy and just in the supreme sense . God is perceived in Excellus, in the highest conceivable way. Although God is omnipotent, He has all the ability to do all things possible, as long as they also align with His other essential attributes. For example, while it is possible for you and me to break a promise, it is impossible for God according to Hebrews 6 “because it is impossible for him to lie.” Because of its essential moral perfection. God is considered omniscient; knows everything as Aquarius, an old ancient philosopher about 300 years before Christ, basically said something along the lines of if God is omniscient he has the ability to eradicate all evil. According to Aquarius, God is all good, therefore he would have the desire to eradicate all evil, and we could add that God is omniscient, therefore he knows all evil and therefore Aquarius questions the existence of evil. We have the idea of ​​free will. Free will has always been used, in one way or another, by various Christian theologians and philosophers for centuries. You have Adam, and Adam was created in the image of God, to be a person like God; God is the original person, the original good. We have value and goodness only because we have derived goodness and value in value, because we are in the image and likeness of God. The idea that Adam is made in the image of God, and therefore Adam is a person and has freedom of choice at least with respect to some his actions, and therefore he can be praised if he does well and blamed if he uses his God-given freedom immorally. Free will is usually used by theists and Christian philosophers and so on to indicate somehow, sometimes a good idea of ​​the why of evil, whether moral or natural, which is a.