To define what African epistemology is, Kaphagawani and Malherbe's explanation of epistemology is an education in philosophies related to information and its possibility. For them it is also the evaluation of beliefs and foundations of knowledge, as well as the study of knowledge claims. Epistemology is fundamentally about knowledge. African epistemology therefore refers to African traditions of knowing and claiming knowledge. Indigenous African beliefs, rituals and practices to capture not only African rights to knowledge but also the overall way of life. This essay will accord with Kaphagawani and Malherbe's thesis of a more distinctive African philosophy. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Great certainty of traditional belief, African philosophy should be explored. Starting from philosophy as the basis and beginning of societies' understanding of African concepts and thought. Epistemology is therefore the theoretical education of information itself. According to Kaphagawani and Malherbe (2002), the approach by which people acquire their knowledge differs depending on the socio-cultural circumstances in which educational privileges were expressed as well as expressed. It is for this reason that it is necessary to consider the different cultures in Africa. According to Nasseem (2002), knowledge is passed down from generation to generation. Accurate and direct knowledge forms the foundation of African epistemology. This knowledge may not necessarily be universal but more centered on local tribes, with other tribes having learned different knowledge. According to Nasseem (2002), his opinion was that Senghor had made this critical mistake. According to Senghor, African epistemology began with the statement “I feel therefore I am”. But Nasseem argues that this reflects the impact of European researchers. He further discusses that this should somehow be explained by the epistemological dictum “We are therefore I am” and by methods of self-reflection. However, throughout history, African society has been influenced, and thus changed the nature and pursuit of knowledge. According to Kaphagawani and Malherbe (2002), the African epistemological playing field has been influenced by Islamic intrusion and the combination of Western-controlled belief. This has left its mark on African epistemology. He brought to light a philosophy characterized by the rational methods of Islam. Culture plays a vital role in the rational understanding of reality and "unless deeply familiar with a culture's ontological commitments, it is often difficult to appreciate or not." understand these commitments” (Brown, 2004). It is therefore crucial for us to understand the origins of reality to enable us to understand the traditional method of data processing. Importantly, for customary beliefs, the indication is that we are aware of some familiar spirits with intentions. Therefore, Western religion has given Western civilization an ethical framework upon which human behaviors and interactions are guided and judged. As a result, many Western scholars' understanding of traditional African culture is hollow. They believe that African culture lacks the foundation that Western culture claims to have. With reference to Udefi (2005), the heroes of African epistemology want to direct attention to the traditional impact of knowledge. This goes against the philosophical context of European colonization. This defends and supports the authority of Western reason over non-Western peoples and their cultures. I am,.