Perhaps the most seductive method of interpreting existence is through the bifocal lenses of morality. Whether in a religious or non-religious sense, almost every civilization, institution and human being has had its own demarcation of Good and Evil. Ironically, these various entities have such infinite variations in moral code that it is futile to attempt to find unifying characteristics among them other than the essential ideas that make them moral codes. Fortunately, there are other ways to look at the world. Were it not for these alternative perspectives, it would be impossible to resolve the infinite value judgments and restrictions imposed on the human race by its various moralities, and the occasional brilliant individual who manages to transcend the moral system would necessarily be a perversion of man. . In Paradise Lost, Satan is the means Milton uses to represent this brilliant and fiery independence from the restrictions imposed on the human spirit by whatever religious or moral system may attempt to define and constrain it. Satan is the aspect of humanity that turns away from the path of God and stops seeing the universe in terms of Good and Evil. Likewise, while Satan may be responsible for the fall of humanity, it is precisely this fall that makes us human as we understand the word today. It is in this way that Milton not only explains the ways of God to man, but at the same time makes it clear that these ways of God make us incapable of following the path He has laid out for us. When religious and moral issues are put aside and the conflict between God and Satan is seen solely as a conflict between two separate entities, Satan is nothing more than a rebel who relates to Cromwell, Milton and other revolutionaries of the time in England . .Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Instead of malice, hatred, and wickedness, many of the qualities exemplified by Satan are admired by humanity as some of the highest virtues possible. After his expulsion from heaven, Satan reflects on his situation and demands of himself "invincible will" (Book I, 106), "courage never to submit or yield" (108) and his own personal "glory". (110) It is important to remember that before Satan became the archdemon, he was one of the most powerful angels in heaven. He is an exceptional character, with a will and intellect capable of questioning and even fighting God, the highest power in the universe. While some might see Satan's rebellion as a repugnant affront to all that is good and holy, those who are not interested in the good and holy would see Satan as an immense power to be feared with a will and courage worthy of true admiration. Furthermore, Satan is much more than a one-dimensional entity capable only of pure evil. His introspection makes it clear that life as the lord of Hell involves much more than simply corrupting humanity and plotting revenge against God. Indeed, while God is spared many human emotions such as doubt, loss, and the pain of defeat in Because of his omniscience and omnipotence, Satan does not have this convenience. While Satan possesses many qualities that could certainly be evil, they are all undeniably human qualities. For this reason, Satan embodies not only all the qualities that we, as human beings, admire and pursue, but also all the less pleasant human emotions that make him even more accessible and understandable as a character. Since the fall of Satan presents a notable parallel with the fall of man, it is necessary to adopt a perspective that distances itself from the oppressive morality of God. The destinies of the two are intertwined: condemning Satan means..
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