IndexWhat is a Chicana movement?How can machismo be described?The second form of oppression is sexism Despite the great strides made by women in achieving equality, There are two types of oppression that are unique to the Latina experience. Latinas, in many Latin countries, are often labeled as an ethnic minority predominantly marginalized by men. Women are constantly oppressed because of their gender, but in the Latina experience her Chicana ethnicity can further exaggerate this patriarchal domination over women as well. We say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay What is a Chicana movement? Due to the cultural beliefs that many Latin American countries are subjected to, the oppression that the Chicana receives is complex and comes from a multitude of ways. As seen in “A House of My Own,” the reading goes back to deep-rooted sexism and discrimination in societies. These experiences are treated and discussed during the weekly readings in forms of machismo and sexism, issues that have strongly influenced the role of women and their quality of life. As explained by Mosher and Sirkin, the concept of toxic masculinity is an individual's desire to stick to a rigid gender identity script. The first form of oppression listed here is machismo which is attributed to the Chicana's cultural background. “Despite this limitation, it is important to note that socioeconomic inequalities in the United States are driven by racial and gender bias and discrimination at the structural and individual levels, with racial and gender discrimination exerting a strong influence on inequalities.” As Latin American countries fail to address claims of male supremacy, women are still perceived as inferior, which has led to widespread mistreatment of women by their male counterparts. As previously mentioned, the Chicana cultural background produces another internal oppression caused by the Latino experience that influences gender roles in Latino communities. Some recognize this internal oppression as machismo which is part of a socio-cultural concept dealing with male and female social interactions in Hispanic cultures. How can you describe machismo? Machismo is the idea of ​​becoming "manly" and self-sufficient, the term corresponding to a deep sense of male pride and exaggerated masculinity. This belief is synonymous with man's obligation to provide, defend, and protect his family, which has been the root cause of many family disputes that have made oppression so widespread in the Hispanic community, as stated by Mosher and Sirkin: " The hypermasculine man was theorized to be ready to violently defy any real or imagined provocation from other men. Male rights, machismo, and what culture has programmed us to conclude that, although not all acts of violence, masculinity. has driven a lot. Masculinity celebrates power and supremacy and is the incessant desire to assert one's masculinity by targeting something that should then be considered feminine culture has also been at the origin of other microaggression-oriented problems women. Male supremacy over women, for example, has made it commonplace for many Latinas to tolerate lustful comments or many other forms of street violence. By normalizing these actions and not addressing the repercussions, more and more Latinas will continue to be harmed by sexism, misogyny, and violence. As a result, women are told to be more careful, todress in a way to avoid abuse and to stay away from males, if alone, taking the side of the aggressors. Although we are moving towards eliminating stereotypical norms, I think it is equally important to educate men who grow up exposed to the culture of machismo. I believe that educating men shows that the task of changing social behavior is not women's responsibility, and the impact of machismo weighs disproportionately against Latinas. In some cases, some men are unaware of the unconscious behavioral issues and biases they may have that play a big role in silencing Latinas. Macho culture tends to refer to a social environment that promotes or encourages macho behavior, following the stereotype, a man earns respect in a macho society thanks to his willingness to manage his family, make sexual conquests and protect his honor, if necessary through aggression. As a result, we need men to do more than apologize and feel remorse. People must reshape and take part in dismantling this long-standing patriarchal system, which will only happen if we begin to take a closer look at masculinity and gradually begin to remove the layers of oppressive constraints and limitations that have helped make it so toxic . force.While machismo is such a prevalent topic in Latinx society, others may argue that “macho culture” is not responsible for the increase in violence against women. “There's another reason why blaming macho culture could hinder reducing violence against women in Mexico: it stigmatizes Mexican men. Stereotyping Mexican men as violent machos limits their ability to embody other, more empathetic and caring types of masculinity. This is especially true for poor, indigenous, rural Mexican men, who are stereotyped as macho by other Mexicans.” It's important to note that there are other ways machismo can resurface. Machismo comes in many different forms. Recognizing these distinctions can help people justify their sexually violent actions by effectively blaming macho culture for abuse against women. Thus, because machismo has many conflicting meanings and incarnations, it is inadequate to use macho culture to explain violence against all women. While there is substantial evidence that male aggression and superiority are normalized by male attitudes, social structure in itself does not illustrate why violence occurs. There are many reasons at play in triggering and promoting abuse against women around the world, including gender inequality, patriarchal system and racial oppression, social pressure, traumatic childhood memories and trauma, mental addiction, to name just a few. When women communicate with macho culture, it often means less about gender relations and more about sexism and gender roles. This discrimination itself causes, too often, frustration and violence. “Toxic masculinity is culture. It's how we (men and women) raise boys to see themselves as emotionally and physically strong, intrinsically different from girls, powerful and strong. As stated in an article by Celia Patricia Kaplan titled Young Latinas and Abortion: The Role of Cultural Factors, Reproductive Behavior, and Alternative Roles to Motherhood, it states, "As a result of immigration and increasing participation in American life, women Latinas are influenced simultaneously by their cultural heritage and by the social and economic realities of the majority society”.through abuse it allows men to justify their violently abusive behavior. Blaming the practice on macho culture would hinder minimizing violence against women: it stigmatizes Hispanic men. Stereotyping Latinos as aggressive alpha males reduces their ability to represent other types of masculinity, which are more empathetic and loving. The second form of oppression is sexism. Sexism is attributed to the Chicana gender. “Gender inequality perpetuates a culture of violence. When women are seen as something less, as people subjected to male authority, men have less hesitation to use and degrade women for their satisfaction because their satisfaction is considered to be of greater importance.” Gender inequality, pervasive in the United States, defines incentives and wealth for diverse lives within multiple racial communities in America. Anglo-Saxon society also exploits the Chicano community in both political and economic terms. Despite this sense of equality, gender norms have impacted Latinas who face specific and well-documented vulnerabilities when it comes to feminine norms. Because of gender, women have not gotten the opportunities and rights that women have been demanding for years. For some of us, sexism represents a larger problem, deeply rooted in our historical narrative, making any change nearly impossible. As the reading examines, young Latinas face special barriers related to race, ethnicity, acculturation, and gender norms that can have an influential impact on their quality of life. Sexism is a two-way problem caused by people who perpetuate stereotypical standards of what a woman “should” be, and by women who strive to maintain those ideals by working relentlessly to conform. Sexism manifests itself in many forms but society still fails to recognize it because it is less obvious. For example, these habits can start at home; where Latinas are told to be careful or to "clean their brothers' room." And the kids are relieved of responsibilities. The Chicano described by social scientists is considered by the Chicano to be a submissive, passive individual. Her responsibilities are usually within the home, disconnected from the world around her and unaware of it. As Cisneros explained on page 290, "I know that [my mother] dreamed of becoming some sort of artist—she could sing and draw—but I'm sure she never dreamed of having seven children." The Catholic Church is also a big factor that perpetuates the role of women as a component and maintains current family and sexual roles. Mariano and sexism are essentially rooted in Christianity. The name comes from none other than the Virgen Maria who is deeply relevant in the history of Latinx culture. For girls, admiring her from an early age is not uncommon, so they are often encouraged to become just like her. Through the lens of sexism, the Chicana is seen by many as the Virgin Mary, who is divine, maternal, virgin, and wife. Even if a Latina wants to pursue a higher education, parents still expect her to marry into the Latinx community and eventually become a mother. Cisneros acknowledges that in Hispanic culture, a woman is expected not to leave her father's house once married. The hypotheses become problematic as they establish self-fulfilling prophecies where both males and females tend to feel complacent about their assigned gender roles. In 2011, current Mexican President Enrique Peña Nieto was asked during an interview about the cost of a kilo of tortillas. Her response was quick: "I'm not the hostess, sorry." I guess that..