In "Just Walk on By: Black Men and Public Space" by Brent Staples, Staples describes the issues, stereotypes and censorship to which he is subjected as a man of color in public environments. Staples offers his point of view by tricking the audience into believing that he is committing a crime, but ultimately points to how his actions taken towards him are due to the fear associated with his labeled stereotypes of being rapists, robbers, and gangsters. He continues to explain to the audience as a twenty-something and provides an overview of how, regardless of proving his survival compared to different stereotypical blacks within his education levels and work ethic in the contemporary period, he is still in a similar situation . difficult situation (Brunson & Miller 613). This essay provides a rhetorical analysis of Brent Staples' "Black Men and Public Space" that seeks to introduce people to something that many are guilty of but pay little attention to. Using accounts drawn from his own and others' perceptions, Staples' essay reveals people's racist propensity to believe that black men are violent and harmful. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original EssayAnalysisThe reason for the article “Just Walk on By: Black Men and Public Space” is to illustrate how unconscious bias and racism persist. He uses numerous rhetorical approaches to ensure that readers see his perception. He does it using language, pathos, funny writing. Diction is a huge part of the article. He uses terms like “As I turned into the avenue behind her,” as well as “Both hands stuffed into his bulky army jacket” (Staples 267). The words swinging, voluminous and pushed give an aggressive impression to the images professed by the public. Numerous other terms he uses to develop this feeling include: "after a few faster glances, he quickened his pace and soon began running in earnest" Staples 266). Another model he applies to language is to bring out his attitude when he indicates that the sense of fear mistakenly associated with him in public spaces often has a terrifying flavor (Greene & Owen 26). The evocative terms he uses are special and develop the perception of a cultured person. Staples uses pathos to appeal to readers in numerous different ways. Fear is an emotion that tries to reach using quotes that develop the feeling and reiterate it by indicating that it has become recognizable with the diction of fear. Staples applies mockery and humor to get the audience to relate to him thus allowing them to acquiesce. with him. It gives an idea who suffers from insomnia; It's haunting your sleep. The remark follows a serious paragraph in which it is said that it is not evident how he reached the age of twenty-two. This article represents an exceptional piece of minority literature of the present (Staples 265). The essay is of high quality and the author refers to blacks as well as other ethnic groups. In the essay, Staples makes numerous valid points and poignant observations regarding the injustice that Black people experience in routine social contexts. He indicates his righteous anger at entrenched prejudices and the rare revulsion that blacks feel. The look of this writing is not great, for fringe writing in America full of similar ideas. However, what makes the essay special in its own way is the alternative proposed by the author to the topic. Instead of using an essential point of view of hostile confrontation against racial injustices, the author tries to view the issue from the point of view of whitesAmericans and proceeds to alleviate their anxieties (Pain 900). This is a seemingly special observation in the context of minority and black literature. Although the logic used by the writer can be considered weak and his attitude submissive, it requires courage for an individual from the minority group to obtain and provide an olive branch. The other parts of this paper clarify further objectives as to why these issues are so argued in favor of Staples' position. Remembering the historical times of racial reconciliation that have taken place in the United States, it is fair to point out that pacifist leaders in the form of Martin Luther have left behind a much more lasting legacy than confrontational ones similar to Malcolm X. Essentially, in the modern era, the similarity would extend to educated people in the form of Cornell West as opposed to mercurial ethnoreligious leaders like Louis Farrakhan. Although both sides have solid and reasonable points of view to support their positions, it is the balanced and cool assessment of the peaceful leaders that triumphs (Staples 266). A similar measurement is pertinent to Brent Staples' view, which is grounded in nuanced and balanced assessments and intended to lead to a smooth resolution. Furthermore, while acknowledging the justification for black men's belligerence, the author highlights its underlying flows. Although many observations come from Staples' individual experiences, the paper is commendable for its reflection on the contrasting perspective. For example, the mention of Norman Podhoretz's controversial article entitled "My Negro Problem and Ours" is unlikely to indicate the numerous problems that blacks have faced in the past. Aside from the apparent racist tone of the essay in question, the author does not point to valid explanations provided by Podhoretz. For example, Staples agrees with his colleagues in identifying the particular variety of distrustful irascibility that black men represented (Pain 899). The main problem, with the author's scrutiny of Podhoretz's perceptions, is his appropriate labeling of all black men, for this is shamelessly unfair to categorize an entire society as distressed by suspicious nervousness. However, aside from this small flaw in Staples' speech, there is a heavy reality behind many of the writer's statements. And finally, in a show of imaginary mockery, the self-proclaimed "authority to change public space" pushes the writer to change his behavior and his confidential thoughts. When the prejudices illustrated by the white group are widely incorporated into its debauchery overnight, a highly practical alternative is sought. In what are considered the most unforgettable final parts of this work, the writer informs readers how he learned to transform tense circumstances into friendly ones (Staples 268). Staples shows the audience how his adoption of a caring attitude in the public room changed his individual path. While not informative about his model, there is some aspect of a serious proposal in his statements. The author emphasizes the fact that he was an alumnus of the University of Chicago, allowing readers to understand that he is a well-read guy who most likely has adequate information about what he is referring to. In addition to his college education, Staples worked as a journalist in Chicago. When talking about black people who were victims of robberies in the past, the author alludes to a famous essay and incorporates quotes. The terms Staples uses to describe a white woman's reaction to his presence were prime examples of the way pathos was effective in writing. According to his assessment, it.