Anthropologists study the behavior of various cultures and societies and try to understand why they believe and practice certain rituals. In the article Body Ritual Among The Nacirema, by Horace Miner and published by The American Anthropologist, the author describes extreme examples of ritual activity centered on the human body. The Nacirema believe that the body is ugly, diseased, debilitated and in need of the help of their local sorcerers, "men of holy mouths" and sorcerers "listeners". Even though some practices are barbaric, I can connect some rituals to our modern society. Economy is an important part of the ritual process. As a highly economic society, the Nacirema rely on gifts to pay for the services needed in their rituals. The home shrine can be simple or elaborate depending on the wealth of the family. It is not uncommon for wealthy homes to have multiple ritual centers. All ceremonies are private and secret. Each time a family member sees a sorcerer and receives an order for a spell or potion, a gift must be paid. The amulets accumulate in the family chest and are never discarded for fear that they will no longer be protected. I see that people of this culture work hard to earn their money and a substantial part of it will constantly be paid to sorcerers. Concern for one's body becomes obsession and constant need for abuse. Their greatest horror comes from their mouth and its "supernatural influence on all social relations." The Nacirema appear to have linked the condition of their mouth to diseases of the teeth, gums, jaws, and social relationships of friends and lovers. Oral and moral characteristics apply to both children and adults. I believe that private confession m...... middle of paper ......g. Devils in the modern sense could be someone's psychosis or anxiety. As a result, this part of Nacirema's body obsession seems less ritualistic. In conclusion, the practices of the Nacirema seem barbaric and crude. In the pain and torture self-inflicted by others, they continually seek to ritualize every function of the body. The article doesn't mention whether they are ever happy. As I read the article for the third time, I started to connect some of the Nacirema rituals to what our local society might also practice. It was interesting to see the two methods could achieve a common goal. For example, pelting pigs with magic powders and brushing with a toothbrush and toothpaste. If Nacirema rituals can heal and make people feel good, then the economy and effort are worth their discomfort. If it doesn't help, then it's simply sadistic and degrading.